I dedicate this blog to my fellow ragtag pilgrims and dearest friends back home, traveling life with messy hair, paradoxical theology, and coffee stain journals. My life has been enriched deeply by our friendship. I feel your prayers even 3,092 miles away. Xoxo HJ
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Life as an Errant Pilgrim:
I can still remember the smell of the blackened ash remains of the Bible I hurled in the campfire that night laying in it’s semi-survived condition on the bedside table, my scattered prayers of a brave and afraid pilgrim, the soft light of the flickering Christ candle, and the dangerously unstable stack of boxes in the corner of my room—the vibrantly ingrained images of my last night home.
I had found myself at the beginning of a life-altering journey. Newly twenty, with a fancy Christian University diploma to my name and the crazy determination to walk straight into the Great and Beautiful Unknown because I had already risked and sacrificed so much to arrive at this thrilling place on my journey.
I don’t believe it was possible for me to understand the sheer magnitude of what was unfolding in my life. How my pilgrimage to Durham, NC, my first month as a survivor of Divinity School, three weeks of Residence Life training, and a cross-country displacement would change me. The journey has been a lonely whirlwind, filled with sacred bewilderment, and yet absolutely exhilarating.
I now have a cozy little “bungalow” that I call home in the midst of a strange dorm where Brownies are people instead of comfort food. Each weekday I take a ten minute bus ride to an academic world where brilliant minds spend hours upon hours discussing the correct approach to resolving the unresolvable. And it is safe to say I am equally bewildered and enchanted by it all.
The more time I spend at Duke Divinity the less I am impressed by ideas and doctrine and instead drawn to messy, creative, faithful, wounded people and community. Can God’s love for the world be taught, dissected, and made into doctrines? Or is it something that must be faithfully and relentlessly lived into together. Maybe that’s what it truly means to be apart of the one, holy, unified, catholic church. A bunch of ragtag, broken, set-apart, people stumbling through life trying to comprehend what it means to be faithful and live faithfully. Discovering together the art of being human in the light of being created and made in the image of God.
In the boldness of my call and the confidence of my faith heritage, I can admit to being an errant pilgrim: finite and fragile: flawed and faithful. Funny how it’s not until we are lost and bewildered that we finally begin to understand ourselves. I am a determined, young, smart, strong, sassy-mouthed woman. Who I am is made in the image of God. I realize that is problematic and disrupting and uncomfortable for many people. But I will make no apologies for who I am. I am a woman and I am called to pastor. I will no longer keep apologizing because who I am and my story doesn’t fit neatly into other’s narrow narrative of the world and God. I have been sent to Duke to become a pastor by my beloved church family established on a heritage of grace and the most beautiful paradoxical theology. They taught me how to live well in the complex, grey-ness of the world. We navigate grey through grace, faith, love and each other.
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The Curtain of Sacred Bewilderment:
I don’t think there is anything like cozy, quiet Sunday mornings after a full nine hours of sleep. The feeling of my bare feet touching the cold, worn hardwood floors of my tiny apartment as I awkwardly wobble my way to make the first cup of coffee for the day. I hate to say it, but it almost feels like home. Durham, North Carolina is becoming not so foreign to me anymore.
I am starting to recognize the sights, sounds and smells of this land as my new normal. I can drive around without using my GPS (most of the time). I can smell and taste the difference between the two main coffee bean roasters used at the local coffee shops. I have stopped describing the type of rainfall as misty, drizzling, raining, drenching, showering, or pouring. Apparently, the locals just call it rain if water is falling from the sky. How odd and un-whimsical. I have come to terms with the horrid fact that the closest stand alone Starbucks is a fifteen-minute drive away. It’s no longer some sort of bad dream when in Hebrew class the 2nd masculine or feminine plural pronoun is referred to as “y’all” instead of “you guys.” And the other day, I actually wrote in an email “y’all”. Assimilation at it’s finest. The days of bewilderment are slowly slipping away from me. And that makes me sad and a tiny bit afraid.
My experiences and stories here are stabilizing. I came to this realization when I was Skype-ing my friend and member of my RA staff from last year and who eagerly asked me to share my outrageous “Duke Residence Life Stories.” And surprisingly it was difficult for me because for so long it has been my experience at SPU being labeled “different, outrageous, nonsensical.” For the past two months I have been sharing SPU Residence Life stories that have been laughed at, gawked at, and kept Duke RA’s entertained. It was a disorienting moment to now have my SPU friend want to be amazed at the “different” approaches Duke believes is the proper way to do life and community. How quickly a new life—a new way of doing life and seeing the world becomes normal.
When I close my eyes and listen, I can sense how this landscape is shaping me. How the journey is expanding me. How returning to the ancient liturgy is blooming my faith by providing the courage needed for this restless seeking heart of mine by re-working my errant pilgrim personality to feel safe and secure enough to lie down in Divine mystery.
I knew when I left my beloved homeland that this obedience to God’s soft, consistent, nudging of a call would demand more of me than I was ever willing to give…
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The Wrestling Wilderness:
Wrestling wilderness transitions can be difficult, stretching, and challenging. My time in this space has been freshly rewarding amongst the ugly hard. Transitions into the Great Unknown plunge me into waters far outside my comfort zone. I am forced to come face-to-face with who I am and what is important to me. Everything I have ever known about the world and ministry is being turned upside down and tested.
Adventures, traveling, re-rooting, and seasons in the wrestling wilderness open my eyes to the glorious diversity of humanity and God. There is so much I learn from encountering and engaging people who live “faithful” out in a different way than I do, who see the world from a different perspective, who see and hear God differently than I do.
In the wrestling wilderness you cannot run away from yourself. The good, the bad, the ugly that knit together your holistic self. And it’s here that I learn I cannot say I am knit together with good-intentions because not all my intentions are good. Sometimes the evil and broken in the world is calling from within us. And that is a type of scary beyond what I want to come to terms with. Because I deeply yearn to be good and whole and new. Therefore, I tend to want to cover up or ignore the ugly, wrong, and evil within me. But the only way to be good and whole and new is to look straight into the darkness within and go through the messy painful process of death and resurrection. For too long I have been longing for resurrection and refusing to go through the first steps of death. You cannot shy or run away from death in the wrestling wilderness.
In the spaces where we feel the farthest from ourselves, our world, and everything that we know is when we stumble upon holy ground able to engage with the Divine. The heart-tearing loss of missing out on watching my little sister experiencing the art of gracefully surviving high school, or the daily embodied comfort of my mother’s love and father’s wisdom, or watching my college friends life and love stories grow and develop without me is shattering. It is a loss and sacrifice that thrusts you into a deep aloneness and homesickness that you never knew existed. This is the landscape of wilderness that allows for wrestle and encounter with God.
Please, don’t get me wrong I have had lovely moments of overwhelming kindness, savored the pureness of belonging and the newness of budding friendships, experienced love that told me on the sincerest level that I belonged here and was supposed to be here, even if for a ephemeral glimpse. But I would be lying and romanticizing my pilgrimage experience to say the journey has been easy and without hard, lonely, wrestling nights. If you want to experience adventure, growth, and resurrection you have to come to terms that what comes before is wilderness, breakdowns, and death.
God does not just call us to welcome the stranger into our homes but also to BE the stranger—to travel the lonely, harsh, barren, unfamiliar landscapes to come in contact with your own vulnerability and faith in the profoundest way. The stranger’s travels demands surrender and letting go on how we want God to move, work, and show up in our lives and instead simply welcome the presence of God. This has been my journey and I know I will never arrive. Because the journey has never been about the arrival, but about the process. Transformation has always been the goal.
And I honor the ways in which the wrestling wilderness causes me to intentionally encounter my brokenness and vulnerability over and over again. Because in the barren, wrestling, death-filled, lonely wilderness is the holy ground for God to craft new life into these weary, dry bones. I cannot keep myself safe and comfortable, or stop loving others out of fear for the unbearable pain of loss when I am called to pick up and leave once again. Faith is courage to choose to love anyways, to pilgrimage on, endlessly, bravely, undaunted. Faith in the wilderness is courage to move through fear, pain, change, and uncertainty. Faith is vulnerable courage able to trust the ugly hard process.
No flower experiencing winter in the wilderness is worried about blooming or producing fruit, but surrenders itself to death, trusting in the earth’s gentle strength to resurrect blooming life in the spring. I have been trying to bloom in the wilderness. I am wrestling God in the winter wilderness because I want to bloom not undergo death. I didn’t come here to die, Lord. I came to Divinity School to be transformed by the renewing of my mind. That’s what it boldly declares engraved on the thick stone above the first portal archway of my fancy Divinity School. I want transformation not death. And nowhere on the welcome or admissions packet for Divinity School does it have a warning label that in order to experience transformation you must endure death first. Nowhere does it say that leaving, displacement, bareness, and death are the conditions for God’s promises.
I glimpse the path before me and know there are battles and struggles ahead because that is the journey of the wanders, sojourners and pilgrims. The story of God’s people. I learned in my Old Testament class that water in the Torah is a typology for life and provision in the wilderness. And I can’t help but remember the service during orientation week when we were all called up to dip water on our foreheads to remember our baptism. The Divinity School faculty knew. They knew we were entering into the wilderness. And they also must have known that the waters of our baptism would sustain us as marked reminders of the life and provision of God in the wilderness.
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The Faith of the Wet and Limping:
My nascent theology of encounter has been developing at Duke through my studies and purposeful wanders through the wilderness. The word for Israel in Hebrew means “they will wrestle with God”
The heart of what it means to be Israel, God’s people, is to wrestle and struggle in relationship with God. And that is oddly beautiful and comforting.. In the dirt and dust of the wrestle, we refuse to let go of God and discover God’s presence and protection that has always been ours.
Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done that of which I have spoken to you ~Genesis 28:15
God got in the dirt with Jacob to wrestle through the doubts and fears and promises and struggles and neither of them won. Because the wrestling wilderness isn’t about winning or surviving, but encounter and engaging a God who is real, powerful, and near. God is wrestling along side us in the struggle. We cannot leave a wrestling encounter with God unchanged. Jacob leaves with a dislocated hip, which will affect the way he walks for the rest of his life. He will forever walk the earth limping from this encounter with God.
As a tiny, helpless, baby, God’s love plunged me in the waters of baptism, the un-chosen encounter forever left me walking life wet with the promises of God’s unconditional love and the unrelenting prayers of a faith community and heritage of grace that covers me always. And now far from my home, I am not only wet, but also limped from my constant wrestling with God in the wilderness. Longing for home, but knowing displacement is where God’s promises and blessings take root and flourish. I fearfully acknowledging that after the wrestling wilderness comes the unavoidable death of some kind and then maybe–just maybe—I will graduate Duke Divinity School in May 2016 with a transformed mind and resurrected life walking across the graduation stage wet and limped.
Remember your baptism. Remember your encounters in the wrestling wilderness. Remember death and resurrection are juxtaposed. Take heart as you walk wet and limped through the earth. God is always near.